Replace “Negro” with “Muslim” and it’s applicable to today. The last part is the extremely important.
“This modern house Negro loves his master. He wants to live near him. He’ll pay three times as much as the house is worth just to live near his master, and then brag about ‘I’m the only Negro out here.’ ‘I’m the only one on my job.’ ‘I’m the only one in this school.’ You’re nothing but a house Negro. And if someone comes to you right now and says, ‘Let’s separate,’ you say the same thing that the house Negro said on the plantation. ‘What you mean, separate? From America? This good white man? Where you going to get a better job than you get here?’ I mean, this is what you say. ‘I ain’t left nothing in Africa,’ that’s what you say. Why, you left your mind in Africa. On that same plantation, there was the field Negro. The field Negro — those were the masses. There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn’t get nothing but what was left of the insides of the hog. They call ’em ‘chitt’lin” nowadays. In those days they called them what they were: guts. That’s what you were — a gut-eater. And some of you all still gut-eaters. The field Negro was beaten from morning to night. He lived in a shack, in a hut; He wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master. But that field Negro — remember, they were in the majority, and they hated the master. When the house caught on fire, he didn’t try and put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he’d die. If someone come to the field Negro and said, ‘Let’s separate, let’s run,’ he didn’t say ‘Where we going?’ He’d say, ‘Any place is better than here.’ You’ve got field Negroes in America today. I’m a field Negro. The masses are the field Negroes. When they see this man’s house on fire, you don’t hear these little Negroes talking about ‘our government is in trouble.’ They say, ‘The government is in trouble.’ Imagine a Negro: ‘Our government’! I even heard one say ‘our astronauts.’ They won’t even let him near the plant — and ‘our astronauts’! ‘Our Navy’ — that’s a Negro that’s out of his mind. That’s a Negro that’s out of his mind. Just as the slavemaster of that day used Tom, the house Negro, to keep the field Negroes in check, the same old slavemaster today has Negroes who are nothing but modern Uncle Toms, 20th century Uncle Toms, to keep you and me in check, keep us under control, keep us passive and peaceful and nonviolent. That’s Tom making you nonviolent. It’s like when you go to the dentist, and the man’s going to take your tooth. You’re going to fight him when he starts pulling. So he squirts some stuff in your jaw called novocaine, to make you think they’re not doing anything to you. So you sit there and ’cause you’ve got all of that novocaine in your jaw, you suffer peacefully. Blood running all down your jaw, and you don’t know what’s happening. ‘Cause someone has taught you to suffer — peacefully. The white man do the same thing to you in the street, when he want to put knots on your head and take advantage of you and don’t have to be afraid of your fighting back. To keep you from fighting back, he gets these old religious Uncle Toms to teach you and me, just like novocaine, suffer peacefully. Don’t stop suffering — just suffer peacefully. As Reverend Cleage pointed out, ‘Let your blood flow In the streets.’ This is a shame. And you know he’s a Christian preacher. If it’s a shame to him, you know what it is to me. There’s nothing in our book, the Quran — you call it ‘Ko-ran’ — that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That’s a good religion.”